August 25, 2012

The Icon of the Trinity of Rublëv

“Immortality is attained by virtue of the spiritual principle in man and its connection with God. Immortality is an end-task, the realization of which presupposes a spiritual struggle. This is the realization of the fullness of the life of the person. The immortal is in regard particularly to the person, and not to the soul as a natural substance.

Christianity teaches not about the immortality of the soul, but about the resurrection of the integrally whole human being, of the person, of the resurrection of the body of man also, as belonging to the person. Mere immortality is partialized, it leaves man fragmented, whereas resurrection is integrally whole. Abstract spiritualism affirms only a partialized immortality, an immortality of soul. Abstract idealism affirms only the immortal ideal principles in man, only the ideal values, and not the person. Only the Christian teaching about resurrection affirms immortality as the eternity of the integral wholeness of man, of the person. In a certain sense it can be said, that immortality is a conquest of spiritual creativity, the victory of the spiritual person, endowed with body and soul, over the natural individuum.”
Nikolai Berdyaev

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